Rogation Procession Photos

Each year, on the three days leading up to the Solemnity of the Lord’s Ascension, our community takes part in the long-standing tradition of the Church to hold Minor Litanies, or “Rogation Processions,” to invoke the mercy of God, the prayers of the saints, deliverance from evil, and protection of our land. Rogation Procession litanies consist of four main parts. First, we invoke the three Divine Persons, with the response, “Miserere nobis” (Have mercy on us). Second, we invoke the intercession of Mary, the Apostles, and groups of saints, with the response, “Ora pro nobis” (Pray for us). Third, we pray for protection from evils of body and soul, through the merits of Christ, with the response, “Libera nos, Domine” (Deliver us, O Lord). Fourth, we pray for particular blessings for the Church and the world, with the response, “Te rogamus, audi nos” (We beseech Thee, hear us).

Upcoming Vocation Retreat

Be Transformed…

Retreat weekend at the Abbey of St. Walburga
for women discerning their religious vocation

Ages 18-35

July 18-20, 2025

contact: walburgavocations@gmail.com

970-472-0612

“Do not be conformed to this world, but by the renewing of your minds, so that you may discern what is the will of God—what is good and pleasing and perfect.”

Romans  12:1-2

He is Risen! Alleluia!

This year our paschal candle department, consisting of six sisters, offered various parishes and monasteries two design options, both centered on Eucharistic symbolism. Created by two of our solemnly professed Sisters, one design was centered on the theme of Christ the Vine (cf. John 15), and the other, inspired by the Azulejos tiles of Portugal, included symbols for Christ, Mary, and the Jubilee Year of Hope. These designs were painted on candles large and small by the artists in our community.

Paschal candles are used during the Easter Vigil Mass to carry the flame from the Easter fire into the church, and from which every other candle in the church is lit, as a symbol of Christ the true Light enlightening the world and dispelling the darkness of evil.  

 I am the true vine, and my Father is the vine grower.

By this is my Father glorified, that you bear much fruit and become my disciples.
As the Father loves me, so I also love you. Remain in my love.
If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love.
I have told you this so that my joy may be in you and your joy may be complete.
This is my commandment: love one another as I love you.

John 15: 1, 8-12

In the News/Media

Featured in the Augustine Institute’s “How to Lent” Video Series

The video crew from the Augustine Institute visited the Abbey of St. Walburga for the day and had an interview with Mother Maria-Michael about the importance of prayer for Episode 2 of their “How to Lent” series:

From Denver Catholic Online

In Other News

The Abbey of St. Walburga was one of the monasteries chosen to be included in Bishop Robert Barron’s film series “Catholicism: The Pivotal Players” in the episode on St. Benedict:

Winter at Walburga

Below is a slideshow of an assortment of photos from this winter, including the blessing of snow, the investiture of our new Novice, Sister Rosemary, our liturgy, some of our farm animals, and the creation of a cake to help raise money for St. Joseph Catholic School in Fort Collins.

2025 Calendars for Sale

Photos from the 2025 calendar

This year’s wall calendar features photos of our Abbey over the course of the past 90 years.  It notes the days of the Church’s liturgical seasons, together with days commemorated by the Order of St. Benedict, as they are observed by our community.  The cost is $13.00 (plus shipping) per calendar. 

To place an order, please send an email to aswgiftshop@gmail.com or call (970) 472-0612.

The Completion of Christmas

A reflection by our Abbess, Mother Maria-Michael Newe, OSB, on the conclusion of the Christmas Season

The Outdoor Nativity Scene at the Abbey of St. Walburga

In the gospel reading at Mass on Saturday in Epiphanytide, we hear that “No one can receive anything except what has been given from heaven” (John 3:27).  So all of those heavenly gifts that have come upon us this Christmas, we should really think of today.  We should especially give thanks for the gift of Christ, the Bridegroom.  Further on in the gospel reading from John it says, “The one who has the bride is the bridegroom” (John 3:29).  That should stop us.  That says absolutely everything.  If we just had this one sentence for the rest of our life, it would be enough—Because He has us.  Nobody can take us from Him.  Relish the fact that we belong to Him. 

On Christmas, the Bridegroom came to earth, “leaping across the hills” as the Song of Songs says, running to meet us, and peering through the lattices to make sure we’re here.  The whole imagery of the Bridegroom coming is scattered throughout the scriptures, and it makes me think that Jesus must have loved weddings so much (His first miracle was performed at a wedding in Cana!) because it reminded Him of the joy of His role as the Bridegroom for His people.  Seeing the love of a groom for his bride reminds Him of His love for His brides, and for His Bride, the Church.  No matter what, Christ never stops loving His Church as a Bride.  And we should take great joy and comfort in that.  What everybody else thinks really is so small compared to what the Bridegroom thinks and feels.  May we never despair of thinking that He loves us any less than His beloved bride.  Keep this in mind, and you can’t have a bad day: The bride has the Bridegroom.

Advent: Putting Your House in Order

A reflection by our Abbess, Mother Maria-Michael Newe, OSB

I love reading the great prophets during Advent.  In Isaiah, we hear the story of Hezekiah and how his time to die has come, so he turns and faces the wall and prays.  It reminds me of children when they are in trouble, how they go stand in the corner, and I’m sure in one way their hearts are praying, too, “Oh God let this be over!”  But upon hearing Hezekiah’s prayer, God adds fifteen more years to his life.  The part that stands out to me in this reading, though, is when God says to him, “Put your house in order, for you are about to die” (Isaiah 38:1).

Advent is about putting your house in order, which is why the monastic life is considered a perpetual Advent – we are continually preparing ourselves to see Christ, awaiting His coming with eager expectation.  All the more so during this season of Advent.  It’s about living a life that has everything directed toward heaven.  Focus on the things which will last for all eternity.  Don’t waste your time thinking about things that don’t really matter.

When preparing our hearts for Christmas this year, and pondering what gift we are to bring the Lord, let us remember that He says in scripture, “I desire mercy, not sacrifice” (Matt. 9:13).  Mercy is to go beyond ourselves, to go beyond our judgments, to give room for what we don’t know.  You may have heard the saying, “Chaste as angels, proud as devils.”  Don’t justify yourself by saying that you fasted all day and so you’re fine, and then go and judge everyone all the way down the hall.  Then what have you really done?  Nothing, you’re just hungry and it hasn’t helped you a bit.  No, we should stand humbly before God.  We need to acknowledge our faults and sins.  We can’t just point fingers and say to God, “Well look at them!”, because God does, and He is looking at you, too.  If you choose to be merciful you will receive mercy (cf. Luke 6:37).  

Remember the power of blessing as one of the greatest gifts.  Sister Angelika, when she was working outside, would see a plane fly over and automatically pray for all the people in it, and ask for God to bless them.  Now that’s a big heart.  That’s how we should choose to live – thinking for the good of others.  Pray for people.  Do your part to change yourself.  Others will follow suit, and you’ll notice it.  It’s the nicest thing to have someone say, “Boy, you’re different” in a good way.  In a house where we live so close in community, it’s far more powerful to live mercifully than to fast all day.  If you can do both, well blessed are you.  But mercy is more powerful. 

Arise, all ye nobles and peasants; Mary invites all, rich and poor, just and sinners, to enter the cave of Bethlehem, to adore and to kiss the feet of her new-born Son. Go in, then, all ye devout souls; go and see the Creator of heaven and earth on a little hay, under the form of a little Infant; but so beautiful that he sheds all around rays of light. Now that he is born and is lying on the straw, the cave is no longer horrible, but is become a paradise. Let us enter; let us not be afraid.

From “The Discourse for Christmas Night,” by St. Alphonsus Liguori

Our Chapel’s 25th Anniversary

A reflection by our Abbess, Mother Maria-Michael Newe, OSB

The Dedication of our Abbey Church, November 7, 1999

Twenty-five years have slipped by since our Chapel was completed.  The most important parts of our lives take place in this sacred place.  It is here we begin by knocking on the door at our entrance, and here we say our final “good-bye” to our beloved Sisters.

Chapter 19 of the Rule of St. Benedict talks about how we should say the Divine Office: “We must always remember, therefore, what the Prophet says: Serve the Lord with fear (Ps 2:11), and again, Sing praise wisely (Ps 46[47]:8); and, In the presence of the angels I will sing to you (Ps 137[138]:1).  Let us consider, then, how we ought to behave in the presence of God and his angels, and let us stand to sing the psalms in such a way that our minds are in harmony with our voices” (RB 19:3-5).  I love that.  We are assisting the angels!  And we have to work that our mind might be in harmony with our voices.  We know what a work of love that is.  There is no work to be preferred to this, and we should celebrate the Divine Office with joy and solemnity.  

“I rejoiced when I heard them say, ‘let us go to the house of the Lord’” (Ps 122:1).  We have access at all times to the Chapel.  So we have a reason to rejoice!  In this place, our souls come to rest in the very Presence of Jesus Christ Our Lord…And the Holy Spirit fills our hearts with the conversations…What a gift.

It is in this Chapel that we give the best of ourselves.  In Psalm 37 we hear, “Once I was young, and now I am old…” (Ps 37:25).  Our Chapel watches the passage of time.  Our bodies age, but our souls only get richer.  You can feel that.  There is a certain dignity that starts growing in you.  There is no fear in ageing, because there is something beautiful happening within us.

Our Chapel is dedicated to the Mother of God.  The tapestries, which hang along the walls, tell the story of the Blessed Mother’s life.  Her most important moments are in the Chapel as well, and are united with ours.  We have her motherly intercession and her powerful intercession.  Nothing goes unnoticed by her.  And the wonderful thing is that she cares.

So let us celebrate with heartfelt gratitude and joy this day.  Every day, we receive the Body and Blood of Our Lord Jesus Christ in this Chapel.  Who could want more?  Twenty-five years ago this Abbey Church was dedicated (and believe me, that altar received a ton of oil; I remember the Archbishop spreading the oil all over with great delight…all of the corners, Monsignor Newman and Deacon Bud, they went around to all of the crosses in the Church and put oil on them while we prayed).  May it bear our hearts and souls to the heights of the heavens.  Let us sing with our minds and hearts in harmony, that this day of great blessings will see a showering of graces that we pray shall never end.  This is God’s dwelling place, and He has made it holy.  We call on His name, for scripture says: There, you will find Him.

As you sing, sing very purposefully.  The measure you put in to it is the measure you are going to get out.  There is something special in the liturgy for each person, and it is a jewel ready to be found—Find it and take care of it, because it will be given to no one else but you.  May this bring us all to holiness. 

Archbishop Chaput anointing the altar with oil