Featured – Abbey of St. Walburga

The Way God Looks at You

August 29, 2025

A reflection by our Abbess, Mother Maria-Michael Newe, OSB

The reading from Zephaniah we have in the Office of Readings on the 21^st Monday in Ordinary Time is such a delight. It reminds me of the spirit of Advent, that Christ has come and given us everything, and given us the ability to stand before God as beloved children. He comes to say, “You are loved…” It is a reality that can’t be denied. You should know how greatly you are loved.

Mosaic: Source Unknown

The Lord spoke through Zephaniah saying, “Shout for joy, daughter Zion! Sing joyfully, Israel! Be glad and exult with all your heart, daughter Jerusalem! The LORD has removed the judgment against you, he has turned away your enemies; The King of Israel, the LORD, is in your midst, you have no further misfortune to fear. On that day, it shall be said to Jerusalem: Do not fear, Zion, do not be discouraged! The LORD, your God, is in your midst, a mighty savior, Who will rejoice over you with gladness, and renew you in his love, Who will sing joyfully because of you, as on festival days. I will remove disaster from among you, so that no one may recount your disgrace” (Zep. 3:14-18).

When you walk into the Chapel, I hope you think of that. He’s singing for joy when you walk in. He’s the one rejoicing over you, and renewing you in His love. That should make you smile. Believe in His love—It should make us run with all our hearts to God, who really does delight in us. He looks on us with so much love.

If you’ve ever wanted somebody to look at you as if they had stopped with their mouth open…That’s God looking at you. That’s how He sees you. He stops and just stares with love. That’s how we should see God. Do we return that love? Do we look with love? Do we sing with joy for Him? That’s what we’re here to do. Who could want more?

Oh that the angels and saints in heaven would be able to say to the Lord of us,
“You should see they way they look at You…”

The Feast of St. James

July 26, 2025

A reflection by our Abbess, Mother Maria-Michael Newe, OSB

Photo taken along the Camino de Santiago by one of our Sisters,
who did the pilgrimage before entering our community

Commemorating the Camino de Santiago

In 2 Corinthians (for the first reading at Mass on the feast of St. James, celebrated on July 25) we hear, “Brothers and sisters: We hold this treasure in earthen vessels, that the surpassing power may be of God and not from us” (2 Cor. 4:7). St. James had very little time to even be an Apostle—Just as he was beginning, his head was taken off (cf. Acts 12:2). And yet, who is the incredibly popular Saint today, whose “Camino” everybody talks about? Everyone seems to know about that pilgrimage to St. James (the Camino de Santiago), which has so much to do with people seeking the answers to the questions, “What is my vocation?” and “What am I supposed to do at this point in my life?” People spend up to a month on this walk, asking God to show them the way. It’s a long trek, and their feet hurt at the end, but it often does reveal to people what they need. It often does give them the time and the prayer along the way to know God’s will.

In heaven as on earth

So we see how after St. James’ death, he is so powerful an Apostle. God alone can do that. I truly believe that how we live our lives will make a difference in how we are able to help people after we die. When you spend your life giving everything (even if it is short, like St. James), then perhaps you will get to spend your heaven getting to help others on earth give their everything.

Leaving our nets and following our servant leader

How different are the ways of heaven from the ways of earth! Even after Christ’s resurrection, He is found cooking breakfast for everybody. But in some professions today, the mentality is that if you’re in charge, you don’t help anybody under you. And yet Christ is so different—He is God, but He calls Himself a servant, and He instructs His Apostles to be servants as well (Matt. 20:26-28). It is such a different attitude than the attitude of man. God became an earthen vessel, and changed it into gold. And He will do the same with us, but we have to let Him. We have to be willing, like St. James, to give up our nets (cf. Matt. 4:18-22). Sometimes we hang on to our nets and everything in them, and they are really hard to get rid of. But we should strive to let them go, and especially those petty little grievances which we all tend to carry around.

So in the spirit of the Camino, I encourage you take a walk with St. James today. May he help to guide you along the way to Jesus.

In the News/Media

March 11, 2025

Featured in the Augustine Institute’s “How to Lent” Video Series

The video crew from the Augustine Institute visited the Abbey of St. Walburga for the day and had an interview with Mother Maria-Michael about the importance of prayer for Episode 2 of their “How to Lent” series:

From Denver Catholic Online

In Other News

The Abbey of St. Walburga was one of the monasteries chosen to be included in Bishop Robert Barron’s film series “Catholicism: The Pivotal Players” in the episode on St. Benedict:

The Glorious Assumption of Mary

August 29, 2019

A reflection by Mother Maria-Michael Newe, OSB, on the Solemnity of the Assumption of the Blessed Virgin Mary, celebrated every year on August 15

Titian, Assumption of the Virgin, 1518
Basilica di Santa Maria Gloriosa dei Frari, Venice
Public Domain

“Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son, the Lord of lords and conqueror of sin and death.” The Assumption of the Blessed Virgin is a singular participation in her Son’s Resurrection and an anticipation of the resurrection of other Christians.
Catechism of the Catholic Church, 966

The meaning of the Solemnity of the Assumption of Mary is that of culmination and a new beginning. With Our Lady’s Assumption into heaven, the promises of the Lord were fulfilled for her and as always, beyond all expectation. I would have loved to have seen Mary’s face at her arrival into heaven. She saw her Son under the horror of the Cross; and I’m sure that never left her heart. But now she gets to see the glory of her Son and she shares in that. Remember that as she came to heaven, she was body and soul—she had an expression on her face. And that expression has never left her. The beauty of her Son seated on His throne…

The word “assumption” comes from the Latin word “assumere,” meaning, “to take to oneself.” Our Lord Jesus Christ took Mary home to Himself where He is. Now, on Mary’s part, it was the work of a lifetime of being watchful and ready to preserve the deifying light in her soul. In the Prologue of the Rule of St. Benedict, we hear, “Let us open our eyes to the light that comes from God.” Mary never took her eyes off of the light that comes from God, her Son. Further on in the Rule it says, “Run while you have the light of life, that the darkness of death may not overtake you.” Well we could say that Mary ran the marathon of life and outran sin! She never stood around long enough for sin to “attach” itself to her. There was no selfishness in Mary for sin to cling to. And isn’t most sin about selfishness? And while we also remember that Mary is the sorrowful Mother, her sorrow was never about herself. Mary’s sorrows have only to do with anything that separates us from the love and life of Christ. It would be good for us to imitate Mary in knowing true sorrow instead of selfish sorrow.

The Assumption is seen as a sign of hope for all Christians, demonstrating the ultimate destiny of those who are united with Christ: the glorious reunion of body and soul in heaven. It highlights the goodness and dignity of the human body, destined for eternal glory.

There is a story, that perhaps you have heard, of a very holy woman who would serve God’s people during the day without ceasing to pray. She would go to bed late at night but would get up early every morning to continue to serve. And when she would get up in the morning, as soon as her feet hit the floor, hell shook and said, “Oh no, she’s up!” I pray that could be said for every one of us. But for that to happen, we have to live like Mary—attentive to the body of Christ, attentive to one another, attentive to everything that separates anybody from the love of Christ and His life.

Mary’s Assumption did not mark the end of her service. On the contrary, her service could now assume its universal work. We read in Lumen Gentium that “taken up to heaven, she did not lay aside this saving role, but by her manifold acts of intercession continues to win for us gifts of eternal salvation. By her maternal charity, Mary cares for the brethren of her Son who still journey on…” And Mary cares for us. Let us do nothing that would grieve the immaculate heart of Mary. Let us live in her presence.

As we celebrate the Assumption let us make our house a place where Mary wants to dwell. That takes work and it takes love. Mary suffered, but she loved more than she suffered. Like Mary, we too have to pay more attention to what we love than to what we suffer.

Archaeology has revealed two tombs of Mary, one in Jerusalem and one in Ephesus. The fact that Mary lived in both places explains the two tombs. But what is inexplicable apart from the Assumption is the fact that there is no body in either tomb. And there are no relics. Anyone who peruses early Church history knows that Christian belief in the communion of saints and the sanctity of the body—in radical contrast to the Gnostic disdain for “the flesh”—led early Christians to seek out with the greatest fervor relics from the bodies of great saints. Cities, and, later, religious orders, would fight over the bones of great saints. This is one reason why we have relics of the apostles and so many of the greatest saints and martyrs in history. Yet never was there a single relic of Mary’s body? As revered as Mary was, this would be very strange, except for the fact of the assumption of her body.
Tim Staples, THe Assumption of Mary in History

Walking with the Apostles

June 23, 2019

Excerpts from Mother Maria-Michael’s Easter season reflections, which highlight the ways in which we can follow in the footsteps of the first disciples

Abbey of St. Walburga paschal candle department artwork

Commenting on Acts 9, the first Mass reading from the third Friday of Easter:

We have much to learn from the reading about St. Paul’s conversion. He had the courage to ask God the question, “Who are you?”, and once he knew that it was Jesus, he made a 180 degree turn and followed Him, he who had up to that moment been persecuting Christians for the sake of God. His zeal was for God all along, only it was misguided. So he was open and ready to change his mind and his life once he had been enlightened by Jesus. It goes to show that when we truly want to know God and do His will, He will guide us. However, it may require a complete change of heart on our part, as was the case with St. Paul. Our sinful ways are never the end; Christ’s Resurrection has the final word, and so our sins can be the very things that lead us to God if we let them. Whenever we do our Lectio Divina, we should approach the Word in this way, open and ready to be surprised by God. The course of our day, the course of our lives, can be changed by the truth He reveals to us through our prayerful reading, meditation and listening.

Commenting on Acts 16, the first Mass reading from the fifth Saturday of Easter:

We hear that Paul and Timothy were prevented by the Holy Spirit from going to Asia to preach. I think this means that they knew how to listen well to the Spirit’s guidance in their lives; they must have cultivated that spirit of silent listening that is so important, that joyful silence which listens for the voice of God with the ears of the heart. In this way of being, you are even open to interruptions and failures because with God’s grace you learn to accept them as gifts from the hand of God. You may experience suffering or see suffering and not understand, but that is where faith comes in, trusting in God’s wisdom above one’s own, believing that He truly is working for the good. Yes, our ways are different than the world’s ways, because it the world tells us that we need to have an answer to everything. But as Christians we must try to accept the mysteries of life and not always need to explain them.

Commenting on Acts 22-23, the first Mass reading from the seventh Thursday of Easter:

It is good to have our motives questioned, as Paul’s were before the Sanhedrin, even when we feel that we are being accused unjustly. It is a great benefit for us to see criticism as a gift, because then no matter what, whether we are being flattered or persecuted, we can be grateful that God is giving us the opportunity to evaluate our intentions. He desires for us to stand before Him with a clear conscience, regardless of what anyone else thinks, so He allows us to be tested in this way in order that our motives may be purified. After asking ourselves whether or not an accusation about us is true, we can move forward with that self-knowledge and act accordingly, grateful for the gift of self-knowledge we have received through the experience. Through this process we will purified in our intention to do everything, no matter how small, for the glory and honor of the Father.

Reflection on Ascension Sunday:

It is hard to imagine how difficult it must have been for the apostles to go from living in community with Jesus to trying to function without Him after His Ascension. But we know that He did not leave them orphans. They had to learn, as we do now, how to recognize His presence within themselves and in each other. I imagine they had the grace to live in the way Brother Lawrence describes in his book The Practice of the Presence of God, where God is everywhere and in everyone and everything, we have only to ask for the eyes to see Him. Do we act and speak as if Christ were dwelling in the other? This is the great challenge and adventure of the Christian life, to always be on the lookout for God, joyfully anticipating finding Him in each person we meet, and yes, within our very selves.

Embracing the Cross

May 3, 2019

A reflection on the triumph of Love by Mother Maria-Michael Newe, OSB

I was thinking about the incredible words we sing during the Divine Office on the Feast of St. Andrew: “Seeing the cross [of his own martyrdom], Andrew cried out with joy, ‘O precious cross! Truly I have always loved you, and I have desired to embrace you.’”

This is a disciple who ran away in the garden of Gethsemane—he didn’t stand by Jesus on the cross—so the greatest gift that could be given to him was another chance to stand by the cross. What did he do with it? He embraced it. He longed for that moment to tell Christ, “I love you, and I want to be with you, wherever that leads.” This is the power of the triumph of the cross. Love is the triumph of the cross. When we love enough that we no longer fear the crosses in our lives but we embrace them and we long for them because they unite us with him who has loved us beyond all love, that is the triumph of the cross. So today we celebrate that we no longer fear the cross; it is truly the exaltation. Of course we cannot do this of ourselves. St. Andrew, St. Peter, none of them, could have embraced the cross on their own, but with divine strength they could embrace and kiss it. And their suffering turned into gratitude. Yes, when we can thank God for the crosses in our life, God has triumphed. When we can see that it is Love that has given us once again the chance to prove our love, we will rejoice and say, “Amen!” and run toward it, because we have a chance to prove our love. Let us pray today that the cross may triumph in our own lives, because it will not happen on our own. It is completely divine strength.

May this Easter season bring you much joy in the resurrection of Our Lord, who suffered his cross for the love of us, that we might have a sense of the depths of his love and desire to return our love for his.

Artwork by Sr. Ancilla Armijo, OSB