He is Risen! Alleluia!

This year our paschal candle department, consisting of six sisters, offered various parishes and monasteries two design options, both centered on Eucharistic symbolism. Created by two of our solemnly professed Sisters, one design was centered on the theme of Christ the Vine (cf. John 15), and the other, inspired by the Azulejos tiles of Portugal, included symbols for Christ, Mary, and the Jubilee Year of Hope. These designs were painted on candles large and small by the artists in our community.

Paschal candles are used during the Easter Vigil Mass to carry the flame from the Easter fire into the church, and from which every other candle in the church is lit, as a symbol of Christ the true Light enlightening the world and dispelling the darkness of evil.  

 I am the true vine, and my Father is the vine grower.

By this is my Father glorified, that you bear much fruit and become my disciples.
As the Father loves me, so I also love you. Remain in my love.
If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love.
I have told you this so that my joy may be in you and your joy may be complete.
This is my commandment: love one another as I love you.

John 15: 1, 8-12

Winter at Walburga

Below is a slideshow of an assortment of photos from this winter, including the blessing of snow, the investiture of our new Novice, Sister Rosemary, our liturgy, some of our farm animals, and the creation of a cake to help raise money for St. Joseph Catholic School in Fort Collins.

Walking with the Apostles

Excerpts from Mother Maria-Michael’s Easter season reflections, which highlight the ways in which we can follow in the footsteps of the first disciples

Abbey of St. Walburga paschal candle department artwork

Commenting on Acts 9, the first Mass reading from the third Friday of Easter:

We have much to learn from the reading about St. Paul’s conversion. He had the courage to ask God the question, “Who are you?”, and once he knew that it was Jesus, he made a 180 degree turn and followed Him, he who had up to that moment been persecuting Christians for the sake of God. His zeal was for God all along, only it was misguided. So he was open and ready to change his mind and his life once he had been enlightened by Jesus. It goes to show that when we truly want to know God and do His will, He will guide us. However, it may require a complete change of heart on our part, as was the case with St. Paul. Our sinful ways are never the end; Christ’s Resurrection has the final word, and so our sins can be the very things that lead us to God if we let them. Whenever we do our Lectio Divina, we should approach the Word in this way, open and ready to be surprised by God. The course of our day, the course of our lives, can be changed by the truth He reveals to us through our prayerful reading, meditation and listening.

Commenting on Acts 16, the first Mass reading from the fifth Saturday of Easter:

We hear that Paul and Timothy were prevented by the Holy Spirit from going to Asia to preach. I think this means that they knew how to listen well to the Spirit’s guidance in their lives; they must have cultivated that spirit of silent listening that is so important, that joyful silence which listens for the voice of God with the ears of the heart. In this way of being, you are even open to interruptions and failures because with God’s grace you learn to accept them as gifts from the hand of God. You may experience suffering or see suffering and not understand, but that is where faith comes in, trusting in God’s wisdom above one’s own, believing that He truly is working for the good. Yes, our ways are different than the world’s ways, because it the world tells us that we need to have an answer to everything. But as Christians we must try to accept the mysteries of life and not always need to explain them.

Commenting on Acts 22-23, the first Mass reading from the seventh Thursday of Easter:

It is good to have our motives questioned, as Paul’s were before the Sanhedrin, even when we feel that we are being accused unjustly. It is a great benefit for us to see criticism as a gift, because then no matter what, whether we are being flattered or persecuted, we can be grateful that God is giving us the opportunity to evaluate our intentions. He desires for us to stand before Him with a clear conscience, regardless of what anyone else thinks, so He allows us to be tested in this way in order that our motives may be purified. After asking ourselves whether or not an accusation about us is true, we can move forward with that self-knowledge and act accordingly, grateful for the gift of self-knowledge we have received through the experience. Through this process we will purified in our intention to do everything, no matter how small, for the glory and honor of the Father.

Reflection on Ascension Sunday:

It is hard to imagine how difficult it must have been for the apostles to go from living in community with Jesus to trying to function without Him after His Ascension. But we know that He did not leave them orphans. They had to learn, as we do now, how to recognize His presence within themselves and in each other. I imagine they had the grace to live in the way Brother Lawrence describes in his book The Practice of the Presence of God, where God is everywhere and in everyone and everything, we have only to ask for the eyes to see Him. Do we act and speak as if Christ were dwelling in the other? This is the great challenge and adventure of the Christian life, to always be on the lookout for God, joyfully anticipating finding Him in each person we meet, and yes, within our very selves.

Embracing the Cross

A reflection on the triumph of Love by Mother Maria-Michael Newe, OSB

I was thinking about the incredible words we sing during the Divine Office on the Feast of St. Andrew: “Seeing the cross [of his own martyrdom], Andrew cried out with joy, ‘O precious cross! Truly I have always loved you, and I have desired to embrace you.’”

This is a disciple who ran away in the garden of Gethsemane—he didn’t stand by Jesus on the cross—so the greatest gift that could be given to him was another chance to stand by the cross. What did he do with it? He embraced it. He longed for that moment to tell Christ, “I love you, and I want to be with you, wherever that leads.” This is the power of the triumph of the cross. Love is the triumph of the cross. When we love enough that we no longer fear the crosses in our lives but we embrace them and we long for them because they unite us with him who has loved us beyond all love, that is the triumph of the cross. So today we celebrate that we no longer fear the cross; it is truly the exaltation. Of course we cannot do this of ourselves. St. Andrew, St. Peter, none of them, could have embraced the cross on their own, but with divine strength they could embrace and kiss it. And their suffering turned into gratitude. Yes, when we can thank God for the crosses in our life, God has triumphed. When we can see that it is Love that has given us once again the chance to prove our love, we will rejoice and say, “Amen!” and run toward it, because we have a chance to prove our love. Let us pray today that the cross may triumph in our own lives, because it will not happen on our own. It is completely divine strength.

May this Easter season bring you much joy in the resurrection of Our Lord, who suffered his cross for the love of us, that we might have a sense of the depths of his love and desire to return our love for his.

Artwork by Sr. Ancilla Armijo, OSB