The Novice Investiture of Sister Hope

A reflection by Mother Maria-Michael Newe, OSB, delivered to our community on the vigil of the Novice Investiture of Sister Hope

Photos courtesy of the family of Sister Hope (and Sister Cecilia, also a member of our community!)

Tomorrow we happily celebrate the Memorial of Martha, Mary and Lazarus (July 29). It is also the day on which Hope will receive the Benedictine habit — the mark of our monastic life. In a sense, Hope is being invited into the house of Bethany, which Jesus loved dearly, and where He was dearly loved as well.

In Bethany, it is Martha who seems to have initiated the friendship of Jesus by inviting Him into their lives. It says in the Gospel that she “welcomed” Him; you could say that her warmth impelled Him. Her sister Mary’s response to Jesus is one of being captivated by Him. She allowed herself to be drawn in, held still in His presence. But we don’t hear that much more about Mary — it seems to be a relationship more hidden. Her tears about her brother’s death is the last we hear of her, and it touches Jesus deeply. Is that not the contemplative life?

The Gospel tells us more of Martha. She apparently allowed her hospitality to become burdensome. Martha instructed Jesus, “Tell her to help me” (Luke 10:40). I read somewhere that whenever a name is pronounced twice in the Gospels, it signals that the one spoken to is someone very dear, so that means something when we get to hear, “Martha, Martha…Mary has chosen the better part and it will not be taken from her” (Luke 10:41-42). In a way it seems like a bit of a rebuke, perhaps because Martha had been invited by Jesus to stay there as well, but she felt like she “needed” to push on to serving.

Hope, tomorrow you will hear during the investiture ceremony, “I accept you as a Novice into this community,” and, “you should strive to live the monastic life.” Strive to truly live in community. You wish to join this community for the love of Jesus Christ? Well, let everything be permeated by love. Prefer nothing to the Love of Jesus. Above all, seek God and the ways in which He guides you to perfection in this life.

Every time you put the habit on, remember, you are a handmaid of the Lord; be ready and eager to serve God with undivided devotion. Let your belt remind you of the chains Jesus wore in His passion. That is actually why we hold our hands down beneath our scapulars. It really is to remind us of Christ and what He bore for us. We can never forget His Passion — nor His Resurrection. Both are needed. When you at last clothe yourself with the scapular, it is a sign of completion. His yoke is easy, His burden light, when born with love. The veil you will wear is a sign of your religious state, may you always be recognized as one consecrated to God. Wear the habit of our community with great dignity. Wear it remembering the centuries of women who have worn this habit, lived the Benedictine life, and have been buried in this habit. It means something. It means we are one body — We don’t live for ourselves; we are in community. We do what we can in community to serve Christ in each other. And when we wear this habit, we remember we have been chosen. We wear it as women who are chosen. We also have chosen. Christ chose and we chose. He puts His hand out, but we also have to put out ours. They meet, but His is stronger I have to say.

Jesus loved Bethany because of Martha, Mary, and Lazarus. Without them, we wouldn’t hear of the town of Bethany; we wouldn’t have that same notion of it. Bethany is a home He loved dearly, where Hewas loved unconditionally. May we too be like Bethany full of love and devotion and ever attentive to the needs of His heart. That’s what it means to be at home with Christ — We are attentive to His heart.

So, I wish you all the joy of tomorrow. You are stepping into a new stage and are giving of the things that meant so much in the world, so you can receive the things of heaven.


A Novice Investiture on the Solemnity of St. Joseph

A reflection by our Abbess, Mother Maria-Michael Newe, OSB, on the day before one of our postulants received the Benedictine habit

St. Joseph is one who truly loves and is a father to all. Tomorrow, on the Solemnity of St. Joseph, we will see Mary-Grace clothed in our Benedictine habit, which carries the witness of one who is seeking to serve God as a soul after His own heart. Hear the words we will pray before she receives the various parts of her monastic attire: [Regarding the habit] Bless this religious habit by which your handmaid who will wear it, desires to express her readiness to serve you with undivided devotion. [Regarding the belt]: Grant to your handmaid who will wear it, the grace to always keep in mind the chains of your son who was obedient unto death, in order to set us free. Remember, St. Joseph was ever obedient to the messengers God sent. Always. Quick and fast. [Regarding the scapular]: Bless this scapular which your handmaid will wear as a sign of her conversion, not living according to her own desires and pressures, but walking according to the judgment and will of another. For did not St. Joseph have to do a complete U-turn when he intended to divorce Mary because she was found with child? He was so gentle and compliant to God’s will. His obedience was without delay, for he held nothing dearer than God. There was no hesitation, or lukewarmness, grumbling, or complaining. In fact, he didn’t say a word. He simply did all that God had asked. [Regarding the veil]: …as a sign of the religious state, so that she may be blessed, spotless, and holy, and recognized as consecrated to God. We belong to Him. We are His. Would you want to be anything else? It is the greatest gift and St. Joseph recognized what it meant to belong to God. He was ever chaste, he was pure, and don’t think he didn’t fight for it. Therefore, he is the guardian of virgins. Let us too be as faithful, humble, holy, and pure of heart as St. Joseph, and may you, Mary-Grace, have forever his loving protection. Remember what he did on earth is what he’s doing in heaven. He protected the Holy Family. He protects what is holy. Let us all be a part of that.

To read the responses of our “Sisters in Formation” to a series of interview questions for a recent Denver Catholic Article, click here

Clothed in the Benedictine Habit

A reflection by our Abbess, Mother Maria-Michael Newe, OSB, on the morning of Sister Clare’s clothing day, the Solemnity of the Immaculate Conception (December 8, 2023)

The Immaculate Conception has a lot to do with hope.  Hope, biblically, is a confident expectation and trust in God and His promises.  You will find the word “hope” everywhere in the scriptures.  For God has boundless hope in His creation.  After the fall of man in the garden of Eden, God immediately began the process of restoring man to an even greater glory.  And it was in the immaculate conception of Mary that man began to shine once again with its original beauty, with the perfection that God intended from the beginning.  In Mary, God burst forth with His hope for mankind.  You and I are also part of His hope.  Do you know how much hope He has in you?  As nuns, we sing the “Suscipe” chant when we make vows: “Uphold me, O Lord, and I shall live.  Do not disappoint me in my hope.”  Well, think of turning the “Suscipe” around, and God singing it to you!  “Uphold Me, and I will live in you.  Do not disappoint Me in My hope.”  Can you imagine that?  Can you imagine God saying that to us? 

Mother Maria-Michael and Sister Clare

Mary did not say, “Be it done to me according to Your word” only once, but throughout her whole life.  It should be the same with us.  Even when things are difficult, we have to be able to say with confidence, “Be it done unto me according to Your word.”  Because by our response is how we are transformed into that perfection; and God is staring at us full of hope, saying, “Come on!”  He wants that for us.  He wants that purity.  He wants that love that He intended for man. 

So Clare, today you will be clothed in the garments of one who lives for God, under the guidance of our Holy Father Saint Benedict.  You are putting on what you are hoping for.  Your hope is not alone – we join you in that hope; and heaven, too, is full of hope.  May the habit you will wear remind you of the words of our Blessed Mother, “Be it done unto me according to Your word.”  Your novitiate has a beginning in time, as the immaculate conception of Mary did.  May she guide you through the novitiate, and may God’s hope for your life color every day, and be filled with the breeze of Eden that says, “He is coming.”  And I hope that we all experience this breeze, as when the Holy Spirit comes powerfully into our lives.  Remember that it was a relationship that was lost in Eden; it was a love that was lost.  God expects a different response from us, so that we might reverse the effects of the fall by turning to Him, and continually pursuing that loving relationship.  The next time you feel a soft breeze on your face, think of God coming quickly to see you.  And be ready to respond with love.

Every year on December 20, the Church gives us this beautiful reflection by St. Bernard on Mary’s fiat in the Office of Readings:

You have heard, O Virgin, that you will conceive and bear a son; you have heard that it will not be by man but by the Holy Spirit. The angel awaits an answer; it is time for him to return to God who sent him. We too are waiting, O Lady, for your word of compassion; the sentence of condemnation weighs heavily upon us.

The price of our salvation is offered to you. We shall be set free at once if you consent. In the eternal Word of God we all came to be, and behold, we die. In your brief response we are to be remade in order to be recalled to life.

Tearful Adam with his sorrowing family begs this of you, O loving Virgin, in their exile from Paradise. Abraham begs it, David begs it. All the other holy patriarchs, your ancestors, ask it of you, as they dwell in the country of the shadow of death. This is what the whole earth waits for, prostrate at your feet. It is right in doing so, for on your word depends comfort for the wretched, ransom for the captive, freedom for the condemned, indeed, salvation for all the sons of Adam, the whole of your race.

Answer quickly, O Virgin. Reply in haste to the angel, or rather through the angel to the Lord. Answer with a word, receive the Word of God. Speak your own word, conceive the divine Word. Breathe a passing word, embrace the eternal Word.

Why do you delay, why are you afraid? Believe, give praise, and receive. Let humility be bold, let modesty be confident. This is no time for virginal simplicity to forget prudence. In this matter alone, O prudent Virgin, do not fear to be presumptuous. Though modest silence is pleasing, dutiful speech is now more necessary. Open your heart to faith, O blessed Virgin, your lips to praise, your womb to the Creator. See, the desired of all nations is at your door, knocking to enter. If he should pass by because of your delay, in sorrow you would begin to seek him afresh, the One whom your soul loves. Arise, hasten, open. Arise in faith, hasten in devotion, open in praise and thanksgiving. Behold the handmaid of the Lord, she says, be it done to me according to your word.

In Praise of the Virgin Mother by St. Bernard (Hom. 4, 8-9: Opera omnia, Edit. Cisterc. 4 [1966], 53-54)